To what extent can it be said that your chosen film movement represents an expressionist as opposed to a realist approach to filmmaking? Make detailed reference to examples from the silent film or films you have studied. [20]
At the time of the creation of film, the world was less connected, so in each country, the new art form known as cinema developed differently. The conditions in various countries were also different and this influenced the way in which films were created; for example, Germany had experienced the loss of the First World War and this led to darker films in the style of German Expressionism. On the other hand, Russia had little access to film stock and this affected film production there, eventually leading to an editing-focused style known as Soviet Montage.
Both German Expressionism and Soviet Montage are expressive forms of cinema, but they utilise different aspects of film to achieve different effects. German Expressionism focuses on exaggerated mise-en-scéne and metaphors that the audience must interpret. It followed on from the Expressionist movements in art and poetry and became prominent in Germany after the isolation of the German film movement in 1916, when films from other countries were banned. In addition, all film companies in Germany were taken over by the government run UFA, which promoted German culture and could spread propaganda during the two world wars. The style is known for its unexpected camera angles and dramatic lighting techniques, which add to its distorted and nightmarish imagery. The Expressionists were not concerned with their work being aesthetically pleasing and the plots were often based on insanity or identity, being very dark in theme.
As opposed to the German Expressionist focus on mise-en-scéne, Soviet Montage heavily focuses on the power of editing. This initially occurred because the filmmakers in Russia had little raw film stock to work with, so instead they studied physical film, dissecting the stock in order to analyse it. One of these people was Lev Kuleshov, a teacher at the film school VGIK and the inventor of the Kuleshov effect, which alters the meaning of a shot using the surrounding shots. The montagists suggested that the ultimate meaning of film is derived from the way it is cut together: the order, duration, repetition and rhythm of shots. Soviet Montage focuses less on individuals and instead portrays collectivism, suitable for the communist country in which the films were being shown. The underlying belief of the montagists was in the power of editing, and they believed that the illusion should be obviously constructed, so the cuts should be visible to the audience. The audience must then draw meaning from the juxtaposition of the shots.
Realists, on the other hand, believed there should be no illusion, never mind an obviously constructed one. André Bazin, a critic who later wrote and categorised film styles into realism and expressionism, held a firm preference for the realist. He believed that film should not manipulate the audience; they should be allowed to see everything and choose what to focus on. Similar to expressionist film, this required active participation from the audience, but in a vastly different way. Bazin and the realists did not support cutting to focus attention and thought that a sequence should play out with as little interference from the filmmaker as possible. The realists also attempted to depict true reality, and cinema vérité was a film movement in the 1960s that placed its focus on being the purest form of realism.
Although Bazin categorised all directors from 1920-1940 into expressionists or realists because he was looking back on the history of film, the directors at the time were unaware of film in different countries and the various styles, as they were developing their styles in parallel, not in collaboration. This meant the directors were not actively aiming to produce either realist or expressionist films and, as a result, some directors ended up with elements of both in their films.
One such example is Buster Keaton, director, stuntsman and comic actor of the silent film era. His films often depict real problems that were faced at the time and he plays on these to turn them into jokes. However, part of what makes his films so entertaining is the exaggerated mise-en-scéne and other expressionist features.
A prime example of the exaggerated mise-en-scéne in Keaton’s films is the house in One Week; its jumbled and twisted nature acts as a metaphor for the husband’s incompetence at construction. At the very start of One Week, a bell is shown with ornate framing, symbolising the wedding that has just occurred and therefore acting as a shortcut to provide the audience with information more quickly.
Part of One Week seems to utilise Keaton’s experience in Vaudeville, and this is the sequence with the piano. It is very carefully choreographed and rather over-exaggerated, from the man delivering it carrying it with one hand, to Keaton being ‘crushed’ by the weight of it. Most of the performance in One Week is exaggerated for comic effect, such as Handy Hank’s villainous and angry behaviour. The calendar plays a key role in signalling the change in time to the audience and similar to the wedding bell, acts as a shortcut.
Although the house itself is an expressionist feature in the film, the concept of owning a piece of land reflects the American Dream. Additionally, pre-fabrication and flatpack housing was common at the time, as resources were not openly available in the newly settled West.
The film realistically portrays gender roles at the time, as the woman is shown to be cooking, whilst the husband builds their house. Some of the editing displays realist tendencies, as certain scenes are allowed to play out in a wide shot with no cutting, giving the audience the ability to choose what they focus on. At one point, the camera moves, not to direct the audience’s attention, but to follow the movement of Keaton down the ladder, which is again a realist feature.
Another of Keaton’s films, The Scarecrow, begins with realism, as it shows Keaton’s character to have toothache, which was a common problem faced at the time. This was due to the expense of dental care and the general lack of dental hygiene. The fear Keaton’s character experiences towards the dog is also realistic, as there was the possibility that dogs had rabies. However, although the actual problems were real, the way in which Keaton depicts them is slightly expressionist. The toothache is symbolised by sling around Keaton’s head, whilst his reaction to the dog is rather exaggerated, as is the dog’s desire to chase after him.
Similarly to the house in One Week, the house in The Scarecrow acts as a base for some of Keaton’s jokes and is expressionist in its style. The men swing food to each other on string and wheel a trolley back and forth on the table, which was not typical for households at the time. The men seem to be clever with what they have but do not have much, shown by gas meter that they put a coin into but extract again using a piece of string.
There is what would now be considered a glance object shot part way through The Scarecrow. The mother of the female love interest is shown to be reading a book, before the screen cuts to a shot of just the book, which is circularly framed. This focuses the audience’s attention, directing it towards what the mother is reading and does not fulfil realist aims to allow the audience to choose their focus without influence from the filmmaker.
The High Sign perhaps contains the least realist features out of Keaton’s films, as much of the plot and performance seems expressive. The presence of a gang is the most realist part; during the Prohibition Age, gang culture was on the rise. However, the representation of the gang is very expressionist, as the characters are rather caricature-like. They have pronounced make-up, creating a shadowy appearance, most have moustaches, they use a secret hand signal, and the leader is extremely tall, to make him seem even more intimidating and scary, especially in comparison to Keaton’s small stature.
One of the few realist features is Keaton’s use of the newspaper to find a job, because advertising in the newspaper was a common way to attract job-seekers for employers at the time. On the other hand, Keaton then turns the newspaper into a joke, as it is excessively large and his character struggles to unfold the whole paper. This is a prime example of Keaton using an everyday item and a generally realist concept and over-exaggerating it for comic effect, making it more expressionist than realist.
In contrast, Cops displays more realist features and could be considered a critique of aspects of society. As the name suggests, the film is about police officers, who are celebrated in a big parade, implying that a strict and heavily enforced society is seen as positive by the leading members of society. However, one character throws a bomb into the parade, hinting at the dissatisfaction that some members of society may have felt with the way that it was being run.
Class division is clear throughout the film: in the opening, Keaton’s character and his love interest are separated by a gate, she on the inside and he outside, suggesting that as a woman she is more confined, but also that money separates lovers in this society. Although the characters are physically and metaphorically separated, there is the possibility for social mobility, as Keaton’s character aims to earn enough money so that he can marry his lover. Unfortunately, Keaton does not ultimately succeed and instead his character dies at the end, perhaps suggesting that society believes there is potential for social mobility, but it can not actually be achieved, and the poor must eventually succumb to the will of those above them.
Adding to the perhaps negative but realistic portrayal of the rich, when Keaton’s character picks up a man’s wallet to inspect it and perhaps even return it, the man automatically assumes that Keaton was hoping to steal from him. The fact that the man drops the wallet in the first place could suggest that the rich are careless with their money, as they have an abundance of it, but are unwilling to share with those more in need.
Despite the character’s need to earn money, Keaton is never shown to work for it, instead trying to find quick and easy ways to convince his lover that he is successful. This could imply the laziness of the society and highly contrasts the American ideal of the ‘self-made man’.
Although the film seems largely realist, moments such as the chase sequence fit more within expressionism. The sheer number of police officers chasing after just Keaton’s character is unrealistic, but that is what makes it comical.
Overall, Keaton’s films do not aim to be either expressionist or realist, as these are not categories that were formed at the time of their creation. However, looking back at them, there are features of both in his films. The use of circular frames to direct the audience’s attention goes against the ideals of realism, and much of the comedy in his films is created by the exaggerated mise-en-scene, which characterises German Expressionism. On the other hand, some of his films can be said to address real social issues of the time, giving them a quality of realism. Therefore, it is difficult to cleanly categorise Keaton’s films as either realist or expressionist and the degree of realism or expressionism depends on the film. Although, as a promoter of the realist, Andre Bazin might have felt that Keaton’s films were not purely realist enough to be considered realism.